Wednesday, May 24, 2017

DDJ 70. 言有宗,第五修订

第七十章
[原文]
吾言甚易知,甚易行。天下莫能知,莫能行。言有宗①,事有君②,夫唯无知③,是以不我知。知我者希,则④我者贵。是以圣人被褐⑤而怀玉⑥。
[译文]
我的话很容易理解,很容易施行。但是天下竟没有谁能理解,没有谁能实行。言论有主旨,行事有根据。正由于人们不理解这个道理,因此才不理解我。能理解我的人很少,那么能取法于我的人就更难得了。因此有道的圣人总是穿着粗布衣服,怀里揣着美玉。


老子卖瓜,自卖自夸。吾言甚易知,甚易行。言有宗,事有君。 
”被褐而怀玉“,老子原话颇有点偷乐的情怀。 韩非子和氏璧故事似乎源于此。

韩非是周-晋-韩王室后裔,周史传人。韩非的著作,改老子不点名的习惯,特别喜欢点名;估计韩非有第一手第二手史料,点名特别有信心,文字特别优美。韩非子是古代第一个广为流传的用史实大数据来解释老子思想的里程碑。 但是周朝晋国早已灭亡,韩非子眼看韩国命运多厄苟延残喘,难免愤青, 连”被褐而怀玉“也染上浓重的愤青悲剧色彩。 

继续围观韩非子同学,愤青地把儒家墨家都用大数据加上典雅的语言骂遍。

道德经像是九阳真经, 被孔子,墨子,韩非子各取所爱, (除了墨徒很早绝迹), 孔子韩非子徒子徒孙们都得以贯彻两千年的“仁义”-“权术”,  “教化”-“愚民”, 轮番上阵,然而“天下莫能知(全),莫能行(道)”,权利之陶醉,人心之怯懦,知-行之间有不可逾越的鸿沟。 只有张无忌机遇巧合修全九阳真经,可惜张无忌被农民和尚摆一道就黯然归隐。

所以知难,行更难。 老子自卖自夸“吾言甚易知,甚易行。” 话刚出口,就马上意识到“靠-海口夸大了”,赶快改口”天下莫能知,莫能行。“   ”知我者希,则我者贵“。  估计关尹喜一脸懵逼。

汉初的“约法三章”,“九章律” 源头始于黄老之术。 
史记  孝文本纪

大道甚夷,而人好径”。 武帝饱暖思淫欲, 废道尊儒,妄设“腹诽之法”,”春秋决狱“; 动摇国本而恶果暂时不显,流毒2000年。  又扯远了。 两千年后...

AMENDMENT V

Bill of Rights were written to be concise, and easily remembered by citizens and laymen.   Half of the Bills of Rights protect the citizens through legal due process. Each of these concepts are worthy of expansion.   Due Process:

Double Jeopardy:

Self Incrimination, please click away:


Grand Jury is different from Jury Trial.   Jury trial is covered by other clauses in Constitution and Amendments.
“despite the original purpose of the Fifth Amendment, most observers now agree that the grand jury has returned to its accusatory roots and is now used as an investigative tool that is much more of a benefit to the prosecutor than to criminal suspects. Grand juries today have broad subpoena power, which enables them to gather an extraordinary amount of evidence in criminal investigations. Suspects often waive the right to grand-jury review of their case; they may prefer to forgo the minimal protection that comes from this review and avoid the potential for a more searching investigation of their conduct.”

斗转星移,不忘初心者几乎? 千秋万代,不忘其本者几乎? 教育目标很单纯, 上善若水,消毒,思源。 儒法皆毒,理论上以毒攻毒,一个急发作,一个慢发作; 实际上神仙打架,凡人遭殃。 不如被褐怀玉,非怀玉也,过滤消毒石也。

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